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Now, regarding the Ideas, we must first examine the ideal theory itself, not connecting it in any way with the nature of numbers, but treating it in the form in which it was originally understood by those who first maintained the existence of the Ideas. For Zeus to thee in gracious mercy grants To share the sprinklings of the lustral bowl, Beside the altar of his guardianship, Slave among many slaves. It would seem that in animals, just as in ships and things not naturally organized, that which causes motion is separate from that which suffers motion, and that it is only in this sense that the animal as a whole causes its own motion. Which of these two is contrary to the true?

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